Madre
04-19-2007, 11:50 AM
http://www.crosswalk.com/spirituallife/11538568/page2/print/
Where Was God on Monday?
Regis Nicoll
“Some argue that a tragedy such as Virginia Tech proves there is no God.” --Cal Thomas The sovereign will of God is fundamental to Christian doctrine. Yet, as Mr. Hart suggests, platitudes about “God’s ultimate good ends” offered to the afflicted are offensive because it is cheap compassion, often offered to relieve our own discomfort while avoiding the costly compassion of real action.“Where was God?” we ask of this past week. The words of Elaine V. Emeth cut deep as she addresses the horrors of another generation,
“Where was God when the Holocaust took place? At Auschwitz and Birkenau, God was unloaded from transport trains; was terrorized, starved, and beaten with slave laborers; was gassed and cremated…Christ died one-and-a-half million deaths at Auschwitz and Birkenau…”
As the words of Elaine Emeth remind us, God’s unfailing presence is in keeping with his title, Immanuel—God with us. And although that knowledge can lessen our sense of isolation, there are times when the victims of evil’s reign need something more tangible. They need a flesh and blood Jesus. They need costly compassion from those who will touch them, comfort them, listen to their hurts, and dress their wounds.
The challenge for Christians, now and always, is that whenever and wherever the anguished cry of “Where is God?” wells up, it will be answered in the hands and feet, as well as, in the prayers of his image-bearers.
“Our God cares, for this God is Immanuel, God with us, who joins us in our dumbfounded speechlessness and bewilderment and this God does not give advice from a safe distance but enters the fiery furnace of our anguish and God wipes away our tears, this God who knows us by name, from whose nothing, not even death can separate us.” –Desmond Tutu
Where Was God on Monday?
Regis Nicoll
“Some argue that a tragedy such as Virginia Tech proves there is no God.” --Cal Thomas The sovereign will of God is fundamental to Christian doctrine. Yet, as Mr. Hart suggests, platitudes about “God’s ultimate good ends” offered to the afflicted are offensive because it is cheap compassion, often offered to relieve our own discomfort while avoiding the costly compassion of real action.“Where was God?” we ask of this past week. The words of Elaine V. Emeth cut deep as she addresses the horrors of another generation,
“Where was God when the Holocaust took place? At Auschwitz and Birkenau, God was unloaded from transport trains; was terrorized, starved, and beaten with slave laborers; was gassed and cremated…Christ died one-and-a-half million deaths at Auschwitz and Birkenau…”
As the words of Elaine Emeth remind us, God’s unfailing presence is in keeping with his title, Immanuel—God with us. And although that knowledge can lessen our sense of isolation, there are times when the victims of evil’s reign need something more tangible. They need a flesh and blood Jesus. They need costly compassion from those who will touch them, comfort them, listen to their hurts, and dress their wounds.
The challenge for Christians, now and always, is that whenever and wherever the anguished cry of “Where is God?” wells up, it will be answered in the hands and feet, as well as, in the prayers of his image-bearers.
“Our God cares, for this God is Immanuel, God with us, who joins us in our dumbfounded speechlessness and bewilderment and this God does not give advice from a safe distance but enters the fiery furnace of our anguish and God wipes away our tears, this God who knows us by name, from whose nothing, not even death can separate us.” –Desmond Tutu